Native Peoples Magazine
Native Peoples Magazine  
Native Peoples Magazine
Native Peoples Magazine Home Page Articles Events Resources Classified Ads Advertising Store About Us Subscribe

Advanced Search
 »  Home  »  Arts  »  Pottery  »  Native Nacimientos: Cross-Cultural Christmas
 »  Home  »  Arts  »  Basketry  »  Native Nacimientos: Cross-Cultural Christmas
Native Nacimientos: Cross-Cultural Christmas
By Gussie Fauntleroy | Published  02/1/2008 | Pottery , November/December , Pueblo | Unrated
2007 November/December Feature

above: Clay Nativity by Gerti (Mapoo) Sanchez. Photo by David A. Sanchez.

By Gussie Fauntleroy

Throughout the centuries, artists have created Nativity sets—also called crèches and, in Spanish, nacimientos—in materials and with figures that reflect their own cultures and times. In the late 1950s and early 1960s, Native artists of New Mexico began making full crèche sets, complete with the Holy Family, animals, and Wise Men bearing gifts such as corn, frybread and Pueblo pots, according to Doris and Guy Monthan, author and photographer of the seminal history of the genre, Nacimientos: Nativity Scenes by Southwest Indian Artisans. When collectors, including major folk art collector Alexander Girard, discovered these Pueblo- and Navajo-style figures in clay and wood—and later stone and other media—the art form quickly spread and became a movement.

It’s a movement with deep roots in the figurative traditions of several of the pueblos, and it reveals the complex and unique melding of Pueblo traditions and rituals of the Catholic Church. It also reflects the custom, practiced at all New Mexico pueblos, of celebrating not only Christmas but also Kings’ Day, the January 6 feast day in honor of the three Wise Men.

Tesuque Pueblo potter Manuel Vigil (1910–2003) is said to have been the first Southwest Native to create a full Nativity set, in 1959, at the suggestion of Sallie Wagner of Santa Fe. Soon others—including Navajo Tom Yazzie, Helen Cordero and Seferina Ortiz of Cochiti Pueblo, and Alfred Aguilar of San Ildefonso Pueblo—were refining and spreading the genre. Today many fine artists create Nativity sets; here are several of the best. Of those who work in clay, all use traditional Pueblo methods, including gathering and preparing local clay, painting with natural pigments, and firing outdoors.

Mary Trujillo
Mary Trujillo learned to make red and black pottery at her home pueblo of Ohkay Owingeh (formerly San Juan Pueblo). After marrying, she moved to her husband’s home at Cochiti Pueblo and learned to use Cochiti clay and designs. Although Trujillo’s mother-in-law was famed artist Helen Cordero, who is credited with establishing the storyteller genre, Trujillo says she was more directly influenced by her friendship with Cochiti potter Ada Suina. “Ada taught me how to build a storyteller, and I thought up my storyteller’s own face: I did my grandfather from Ohkay Owingeh, with a black hat and braids,” the 70-year-old artist explains.

Trujillo’s larger Nativity sets include two eagle dancers and two singers with drums, while the Wise Men often carry bows and arrows. The artist’s husband, Leonard Trujillo, who also helps gather and prepare clay and fire the pieces, makes the wooden bows, arrows and drums. Trujillo’s award-winning work is available by special order, by calling her at 505/465-0398.

Troy Sice
Elk antler set by Troy Sice inlaid with semi-precious stones. Photo courtesy Andrews Pueblo Pottery.

Fetish carver Troy Sice reaches back to a prehistoric Zuni Pueblo tradition in the use of antler for creating animal and human forms. Coming from a large family of jewelry makers and carvers, he combines skills from both types of art: he sculpts in antler and adorns his figures with inlaid stone and shell. The 30-year-old artist grew up at Zuni Pueblo and learned to carve by watching his older siblings. Now living in Albuquerque, he works in elk antler, which allows his work to range from two inches to four feet tall.

In Sice’s Nativity sets—whose tallest figures, the Wise Men, are not quite six inches—faces and other details are finely etched, while color is added in hand-cut inlays of turquoise, malachite, lapis, red coral and other natural shell and stone. “As an artist,” he says, “I’m always exploring.” His work is on view at Andrews Pueblo Pottery in Albuquerque.

Paul and Dorothy Gutierrez
Paul and Dorothy Gutierrez, husband-and-wife artists from Santa Clara Pueblo, were among the first potters at Santa Clara to create Nativity sets. Paul is from a family of well-known potters, among them his father and aunt, Luther and Margaret Gutierrez. Dorothy, who is Navajo, learned the art from Paul’s relatives. The couple is also known for their award-winning animal figures and storytellers. They began making Nativity sets in about 1970.

right: Traditionally coiled and fired clay Nativity by Paul and Dorothy Gutierrez. Photo courtesy Andrews Pueblo Pottery.

Paul and Dorothy work as a team, with Dorothy forming the figures and Paul doing the polish and finish work. Every step, from gathering clay to firing outside, follows traditional Santa Clara methods. Their redware and blackware Nativity sets contain as many as 17 figures and range from miniature to six inches tall. “They come out different each time, with different faces. It’s nice,” Paul relates. Their work is available at Adobe Gallery in Santa Fe, Andrews Pueblo Pottery in Albuquerque and Buffalo Dancer in Taos, among other galleries, or you can contact them at 505/753-2890.

Gerti (Mapoo) Sanchez

Isleta Pueblo artist Gerti Sanchez, who signs her work with her Isleta name, Mapoo (“corn silk”), incorporates a Pueblo-style backdrop into each of her Nativity sets. A curved clay wall, sometimes with vigas (wooden beams) and a ladder made of river willow, stands behind the Holy Family. In larger sets, a tiny clay water jug (olla) and ears of corn may hang from the vigas. “I try to make them in the true Isleta style, with respect to my traditions and culture,” Sanchez explains.

The 48-year-old artist taught herself to work with clay as a young woman. She was guided in the process by her grandmother and aunt, who in the 1920s and ’30s made pottery to sell at railroad tourist stops. Sanchez’s award-winning work is known for its fine painting; her Nativity figures wear traditional Isleta clothing and hold blankets adorned with Pueblo designs. The figures’ mouths are open, she notes, “as if in prayer.” Sanchez’s work can be found at Susan’s Christmas Shop in Santa Fe and R.C. Gorman/Nizhoni Galleries in Albuquerque, or by calling 505/898-5578.

Wilson Romero
below: Stone set carved by Wilson Romero. Photo courtesy Andrews Pueblo Pottery.

Wild and domestic animals of all kinds quietly surround the Holy Child in Nativity scenes by Cochiti Pueblo stone carver Wilson Romero. Mountain lions, groundhogs, horses, eagles and owls are among the simple yet engaging animal forms Romero sculpts from common rocks he finds along the river or in the foothills near his home.

The 64-year-old artist began carving in 1987 after graduating from the College of Santa Fe and taking jewelry and sculpture courses at the Institute of American Indian Arts. Although he has worked in many types of stone, today he carves human figures such as the Holy Family and Wise Men in sandstone, while animals suggest themselves in small rocks he finds. “I’m so blessed to be able to pick the rocks and see what animals they want to become,” he says. Romero’s art is on view at Andrews Pueblo Pottery in Albuquerque, and at Keshi, Bahti Indian Arts and Susan’s Christmas Shop in Santa Fe; or contact the artist at 505/269-9415 or via e-mail at

Mary Ellen Toya
Mary Ellen Toya’s clay set, made of Jemez Pueblo clay. Photo courtesy Andrea Fisher Fine Pottery.

Mary Ellen Toya and her seven sisters are carrying on the legacy of their mother, renowned Jemez Pueblo potter Mary Elizabeth Toya, and their grandmother, Carrie Loretto of Laguna Pueblo. Perhaps the best known of the sisters, Mary Ellen Toya has earned awards for her Nativity figures at Santa Fe Indian Market. With eyes prayerfully closed, the figures are masterfully painted in Jemez-style clothing and designs.

The Toya sisters’ creation of Nativity sets reflects a longtime practice at Jemez Pueblo of melding Christian and ancient Native traditions, especially around the birth of Jesus. Each year a Pueblo home hosts a live Nativity scene for two weeks, with traditional dances and food. “I love making Nativity sets because they talk about God,” Toya reflects. “We really are grateful for what we have here in Jemez.” Toya’s work is available at Andrea Fisher Fine Pottery and Susan’s Christmas Shop in Santa Fe and at the Christmas Shop in Albuquerque; contact Toya at 505/263-4125.

Harry Benally
In Harry Benally’s Nativity sets, the infant Jesus lies snugly in a cradleboard and one of the Kings’ gifts is a sack of Bluebird flour—so Mary can make frybread. “Everything I do has to do with the Diné (Navajo) way of life after the Long Walk,” explains Benally, a Diné woodcarver from Sheep Springs, New Mexico. The 57-year-old artist remembers how people on the reservation dressed when he was growing up, with hair buns and velvet shirts. So that’s how his Nativity figures look.

Harry Benally’s Nativity is carved from local wood then hand painted by his wife. Photo courtesy The Christmas Shop In Old Town.

Benally’s first Navajo-style carving, inspired by his mother, was called Diné Lady, which is also the name of his art business. Some of his six-inch- to five-foot-tall Nativity figures, with eyes reverently closed, are carved in cottonwood root and sanded and painted in fine detail by his wife, Isabelle. With other sets, Benally burns the designs into oiled, unpainted juniper wood. His work is on view at the Christmas Shop in Albuquerque and at

Mary Lucero
Faces raised, mouths open and expressive eyes looking heavenward, the Holy family and Wise Men seem to be prayerfully singing in the Nativity sets by Jemez Pueblo clay artist Mary Lucero. Even the baby Jesus is kicking and raising his arms. Lucero, 59, is known for the exceptional painting on her figures, which range from miniature to six inches. The kneeling figures are painted with turquoise necklaces and Pueblo-style clothes.

Lucero, who also creates storytellers, has been working in clay since the mid-1980s, having learned the art from a sister-in-law. She began by making pots, but soon realized she much prefers forming and painting figures. “I sit down and pick up the clay, and I want them to be perfect,” she says. “When I’m done I say to myself, ‘Whoever buys this, I hope they will enjoy it.’” Lucero’s work is available at Wadle Galleries, Santa Fe; Andrews Pueblo Pottery and Southwest Pottery, Albuquerque; and Six Directions, Taos.

Betty and Robert Naranjo
Traditional Pueblo designs are delicately etched into all sides of Betty and Robert Naranjo’s blackware Nativity figures. This year the award-winning artists, both from Santa Clara Pueblo, added another original touch, a circular mirror behind the figures so viewers can see the sun, rain, lightning, Pueblo dancers, and other symbols finely etched into the figures’ backs. One more distinctive feature: the animals attending the Holy birth have turquoise eyes.

Etched blackware Nativity by Betty and Robert Naranjo. Photo by Paula Couselo-Findikoglu.

Watching his parents and grandparents, Robert began working with clay as a young boy. Betty was inspired to learn after she and Robert were married in 1978. She gained pottery skills—and well-used polishing stones—from her grandmother and mother. Robert forms the figures, Betty polishes them, and after firing, Robert meticulously etches the designs, using power and hand-tools. “It’s gratifying because each face has its own expression,” he observes. The work is time-consuming, so the Naranjos create just a couple of Nativity sets, by special request, each year. They may be reached at 505/753-3341.

Santa Fe–based writer Gussie Fauntleroy contributes to national and regional publications on subjects of art, architecture and design. She is the author of three books on visual artists, including Roxanne Swentzell: ExtraOrdinary People.

About Us | Contact Us | Advertising Info | Privacy Policy | Terms & Conditions | Site Map
Native Peoples Magazine
By using this site, you agree to our terms of service.
Copyright © 2002-2006 Media Concepts Group, Inc. All rights reserved.

Powered by Infoswell - Publication Website Solution